✧the journeyEXPLORE ISLAM · LEARN · REFLECT
Start here ↗
Imagined moonlit Arabian landscape; symbolic illustration
SAHIH AL-BUKHARI · READ IN ENGLISH

Retiring to a Mosque for Remembrance of Allah (I'tikaf)

English edition · Book 33 · Volume 3 · 21 reports

← All English books & topics

English references are volume / book / report. For a modern number such as “Bukhari 8”, use the Arabic collection or the site-wide reference search.

21 English reports · Showing 1–21

SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 242

Narrated Abdullah bin Umar:

Allah's Apostle used to practise Itikaf in the last ten days of the month of Ramadan.

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 243

Narrated 'Aisha:

(the wife of the Prophet) The Prophet used to practice Itikaf in the last ten days of Ramadan till he died and then his wives used to practice Itikaf after him.

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 244

Narrated Abu Said Al-Khudri:

Allah's Apostle used to practice Itikaf in the middle ten days of Ramadan and once he stayed in Itikaf till the night of the twenty-first and it was the night in the morning of which he used to come out of his Itikaf. The Prophet said, "Whoever was in Itikaf with me should stay in Itikaf for the last ten days, for I was informed (of the date) of the Night (of Qadr) but I have been caused to forget it. (In the dream) I saw myself prostrating in mud and water in the morning of that night. So, look for it in the last ten nights and in the odd ones of them." It rained that night and the roof of the mosque dribbled as it was made of leaf stalks of date-palms. I saw with my own eyes the mark of mud and water on the forehead of the Prophet (i.e. in the morning of the twenty-first).

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 245

Narrated 'Aisha:

The Prophet used to (put) bend his head (out) to me while he was in Itikaf in the mosque during my monthly periods and I would comb and oil his hair.

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 246

Narrated 'Aisha:

(the wife of the Prophet) Allah's Apostle used to let his head in (the house) while he was in the mosque and I would comb and oil his hair. When in Itikaf he used not to enter the house except for a need.

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 247

Narrated 'Aisha:

The Prophet used to embrace me during my menses. He also used to put his head out of the mosque while he was in Itikaf, and I would wash it during my menses.

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 248

Narrated Ibn 'Umar:

Umar asked the Prophet "I vowed in the Pre-lslamic period of ignorance to stay in Itikaf for one night in Al-Masjid al-Haram." The Prophet said to him, "Fulfill your vow."

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 249

Narrated 'Amra:

Aisha said, "the Prophet used to practice Itikaf in the last ten days of Ramadan and I used to pitch a tent for him, and after offering the morning prayer, he used to enter the tent." Hafsa asked the permission of 'Aisha to pitch a tent for her and she allowed her and she pitched her tent. When Zainab bint Jahsh saw it, she pitched another tent. In the morning the Prophet noticed the tents. He said, 'What is this?" He was told of the whole situation. Then the Prophet said, "Do you think that they intended to do righteousness by doing this?" He therefore abandoned the Itikaf in that month and practiced Itikaf for ten days in the month of Shawwal."

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 250

Narrated 'Aisha:

The Prophet intended to practice Itikaf and when he reached the place where he intended to perform Itikaf, he saw some tents, the tents of 'Aisha, Hafsa and Zainab. So, he said, "Do you consider that they intended to do righteousness by doing this?" And then he went away and did not perform Itikaf (in Ramadan) but performed it in the month of Shawwal for ten days.

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 251

Narrated Ali bin Al-Husain:

Safiya, the wife of the Prophet told me that she went to Allah's Apostle to visit him in the mosque while he was in Itikaf in the last ten days of Ramadan. She had a talk with him for a while, then she got up in order to return home. The Prophet accompanied her. When they reached the gate of the mosque, opposite the door of Um-Salama, two Ansari men were passing by and they greeted Allah's Apostle . He told them: Do not run away! And said, "She is (my wife) Safiya bint Huyai." Both of them said, "Subhan Allah, (How dare we think of any evil) O Allah's Apostle!" And they felt it. The Prophet said (to them), "Satan reaches everywhere in the human body as blood reaches in it, (everywhere in one's body). I was afraid lest Satan might insert an evil thought in your minds."

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 252

Narrated Abu Salama bin 'Abdur-Rahman:

I asked Abu Said Al-Khudri, "Did you hear Allah's Apostle talking about the Night of Qadr?" He replied in the affirmative and said, "Once we were in Itikaf with Allah's Apostle in the middle ten days of (Ramadan) and we came out of it in the morning of the twentieth, and Allah's Apostle- delivered a sermon on the 20th (of Ramadan) and said, 'I was informed (of the date) of the Night of Qadr (in my dream) but had forgotten it. So, look for it in the odd nights of the last ten nights of the month of Ramadan. I saw myself prostrating in mud and water on that night (as a sign of the Night of Qadr). So, whoever had been in Itikaf with Allah's Apostle should return for it.' The people returned to the mosque (for Itikaf). There was no trace of clouds in the sky. But all of a sudden a cloud came and it rained. Then the prayer was established (they stood for the prayer) and Allah's Apostle prostrated in mud and water and I saw mud over the forehead and the nose of the Prophet.

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 253

Narrated 'Aisha:

One of the wives of Allah's Apostle practiced Itikaf with him while she ad bleeding in between her periods and she would see red (blood) or yellowish traces, and sometimes we put a tray beneath her when she offered the prayer.

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 254

Narrated 'Ali bin Al-Husain (from Safiya, the Prophet's wife):

The wives of the Prophet were with him in the mosque (while he was in Itikaf) and then they departed and the Prophet said to Safiya bint Huyai, "Don't hurry up, for I shall accompany you," (and her dwelling was in the house of Usama). The Prophet went out and in the meantime two Ansari men met him and they looked at the Prophet and passed by. The Prophet said to them, "Come here. She is (my wife) Safiya bint Huyai." They replied, "Subhan Allah, (How dare we think of evil) O Allah's Apostle! (we never expect anything bad from you)." The Prophet replied, "Satan circulates in the human being as blood circulates in the body, and I was afraid lest Satan might insert an evil thought in your minds."

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 255

Narrated 'Ali bin Al-Husain from Safiya:

Safiya went to the Prophet while he was in Itikaf. When she returned, the Prophet accompanied her walking. An Ansari man saw him. When the Prophet noticed him, he called him and said, "Come here. She is Safiya. (Sufyan a sub-narrator perhaps said that the Prophet had said, "This is Safiya"). And Satan circulates in the body of Adam's offspring as his blood circulates in it."

(A sub-narrator asked Sufyan, "Did Safiya visit him at night?" He said, "Of course, at night.")

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 256

Narrated Abu Said:

We practiced Itikaf with Allah's Apostle in the middle ten days (of Ramadan). In the morning of the twentieth (of Ramadan) we shifted our baggage, but Allah's Apostle came to us and said, "Whoever was m Itikaf should return to his place of Itikaf, for I saw (i.e. was informed about the date of) this Night (of Qadr) and saw myself prostrating in mud and water." When I returned to my place the sky was overcast with clouds and it rained. By Him Who sent Muhammad with the Truth, the sky was covered with clouds from the end of that day, and the mosque which was roofed with leaf-stalks of date palm trees (leaked with rain) and I saw the trace of mud and water over the nose of the Prophet and its tip.

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 257

Narrated 'Amra bint 'Abdur-Rahman from 'Aisha:

Allah's Apostle used to practice Itikaf every year in the month of Ramadan. And after offering the morning prayer, he used to enter the place of his Itikaf. 'Aisha asked his permission to let her practice Itikaf and he allowed her, and so she pitched a tent in the mosque. When Hafsa heard of that, she also pitched a tent (for herself), and when Zainab heard of that, she too pitched another tent. When, in the morning, Allah's Apostle had finished the morning prayer, he saw four tents and asked, "What is this?" He was informed about it. He then said, "What made them do this? Is it righteousness? Remove the tents, for I do not want to see them." So, the tents were removed. The Prophet did not perform Itikaf that year in the month of Ramadan, but did it in the last ten days of Shawwal.

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 258

Narrated Abdullah bin Umar:

'Umar bin Al-Khattab said, "O Allah's Apostle! I vowed in the Pre-lslamic period to perform Itikaf in Al-Masjid-al-Haram for one night." The Prophet said, "Fulfill your vow." So, he performed Itikaf for one night.

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 259

Narrated Ibn 'Umar:

that 'Umar had vowed in the Pre-lslamic period to perform Itikaf in Al-Masjid-al-Haram. (A sub-narrator thinks that 'Umar vowed to perform Itikaf for one night.) Allah's Apostle said to 'Umar, "Fulfill your vow."

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 260

Narrated Abu Huraira:

The Prophet used to perform Itikaf every year in the month of Ramadan for ten days, and when it was the year of his death, he stayed in Itikaf for twenty days.

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 261

Narrated 'Amra bint 'AbdurRahman from 'Aisha: Allah's Apostle mentioned that he would practice Itikaf in the last ten days of Ramadan. 'Aisha asked his permission to perform Itikaf and he permitted her. Hafsa asked 'Aisha to take his permission for

Translation: M. Muhsin Khan
Translation credits
SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 33, Number 262

Narrated 'Urwa:

Aisha during her menses used to comb and oil the hair of the Prophet while he used to be in Itikaf in the mosque. He would stretch out his head towards her while she was in her chamber.

Translation: M. Muhsin Khan
Translation credits
About this translation and its references

This English edition is distributed by IslamHouse.com ↗. The main introduction and EPUB metadata identify M. Muhsin Khan as the translator. EPUB edition: 2010; source upload: 2 May 2019; retrieved: 7 October 2026. Its original paragraphs and references are preserved.

English references use volume / book / report numbering, for example 1 / 2 / 7. This differs from the Arabic collection’s modern continuous numbering. The editions group and repeat narrations differently; their counts and book numbers are not interchangeable. An English report is not automatically paired with an Arabic report bearing a similar number.

This reader contains all 7,111 numbered reports across the 93 books supplied in this English edition. This is the complete imported edition, not a claim that it reproduces every variant, chain or chapter heading of every Arabic edition.

Hadith reports are distinct from Qur’an verses. Translation conveys an interpretation of meaning. Read surrounding reports and seek qualified guidance for personal religious rulings.

IslamHouse’s published republication policy ↗ permits reuse while preserving text, attribution and metadata. The original source notice is retained:

This collection may absolutely NOT be copied or used for commercial gain.

This site provides the edition for non-commercial educational reading. The EPUB’s prefatory credits include a conflicting translator credit; its main introduction and package identify M. Muhsin Khan. All original credits remain available below and in the unmodified source file.

Download the original English EPUB
Original prefatory text and credits

Many Thanks

“O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.”

An-Nisa: 59.

 

Many thanks to:

http://www.islamworld.net/resources/cache/128

Translated by: Abdul Hamid Siddiqui

epub by: one_e00@yahoo.com

19 November 2010

13 ZulHijjah 1431

 

Friendly Reminder

This is translation of the book Sahih Bukhari, if you found anything in this translation that make you doubt, please refer to the original text of Arabic.

 

Introduction to Translation of Sahih Bukhari

Introduction to Translation of Sahih Bukhari

Translator: M. Muhsin Khan

________________________________________

Sahih Bukhari is a collection of sayings and deeds of Prophet Muhammad (pbuh), also known as the sunnah. The reports of the Prophet's sayings and deeds are called ahadith. Bukhari lived a couple of centuries after the Prophet's death and worked extremely hard to collect his ahadith. Each report in his collection was checked for compatibility with the Qur'an, and the veracity of the chain of reporters had to be painstakingly established. Bukhari's collection is recognized by the overwhelming majority of the Muslim world to be one of the most authentic collections of the Sunnah of the Prophet (pbuh).

Bukhari (full name Abu Abdullah Muhammad bin Ismail bin Ibrahim bin al-Mughira al-Ja'fai) was born in 194 A.H. and died in 256 A.H. His collection of hadith is considered second to none. He spent sixteen years compiling it, and ended up with 2,602 hadith (9,082 with repetition). His criteria for acceptance into the collection were amongst the most stringent of all the scholars of ahadith.

It is important to realize, however, that Bukhari's collection is not complete: there are other scholars who worked as Bukhari did and collected other authentic reports.

________________________________________

Note for WWW Developers

Sahih Bukhari is divided into nine volumes, each of which has several books. Each book contains many ahadith. The ahadith are numbered consecutively per volume. The books really only serve to group ahadith together, but the volumes impose the numbering.

MSA-USC has placed anchors (hyperlinks) for all the ahadith in the translations presented here. Prospective developers of Islamic sites may find it useful to refer to these anchors. For example, one could use the anchors to create an 'active' subject index into Sahih Bukhari.

The format of the anchor names for the translated ahadith in Sahih Bukhari is very simple:

DDD.DDD.DDD[A]

where D stands for a digit and [A] means an optional letter. The first three digits are the volume number, the second three digits are the book number, and the last three digits (with optional letter) are the report number. The format of the file names (one per book) is:

DDD.sbt.html

The three digits are the book number, and sbt stands for Sahih Bukhari Translation. Given the anchor, you can tell which file it is found in (e.g. 005.059.716 is found in 059.sbt.html).

For example, the following snippet of HTML should take you to volume 2, book 16, number 108:

<a href="016.sbt.html#002.016.108">SAMPLE</a>

________________________________________

We have taken some pains to remove typos, and scanning/format errors from these files, but it is more than likely that quite a few still remain. PLEASE SEND US ANY CORRECTIONS OR SUGGESTIONS!

This collection may absolutely NOT be copied or used for commercial gain.

Direct your comments to msa@usc.edu.

Enjoy!